Trump was elected president on a promise to restore an idealized past in which America’s traditional aristocracy of race was unquestioned. But rather than restore that aristocracy, four years of catastrophe have—at least for the moment—discredited it. Instead of ushering in a golden age of prosperity and a return to the cultural conservatism of the 1950s, Trump’s presidency has radicalized millions of white Americans who were previously inclined to dismiss systemic racism as a myth, the racial wealth gap as a product of Black cultural pathology, and discriminatory policing as a matter of a few bad apples...
The conditions in America today do not much resemble those of 1968. In fact, the best analogue to the current moment is the first and most consequential such awakening—in 1868. The story of that awakening offers a guide, and a warning. In the 1860s, the rise of a racist demagogue to the presidency, the valor of Black soldiers and workers, and the stories of outrages against the emancipated in the South stunned white northerners into writing the equality of man into the Constitution. The triumphs and failures of this anti-racist coalition led America to the present moment. It is now up to their successors to fulfill the promises of democracy, to make a more perfect union, to complete the work of Reconstruction...
You need to read the whole thing. It's arguably one of the most important works on modern racism - and its long deep roots to a failed Reconstruction - since Ta-Nehisi Coates' tenure - especially his brilliant argument "The Case For Reparations" - at that magazine.
It is impossible to imagine America without the inheritance of slavery. As historian Ed Baptist has written, enslavement “shaped every crucial aspect of the economy and politics of America,” so that by 1836, more than 600 million, or more than half of the economic activity in the United States, derived directly or indirectly from the cotton produced by the million-odd slaves. By the time the enslaved were emancipated, they comprised the largest single asset in America: 3 billion in 1860 dollars, more than all the other assets in the country combined. The method of cultivating this asset was neither gentle cajoling, nor persuasion, but torture, rape, and child trafficking. Enslavement reigned for 250 years on these shores. When it ended, this country could have extended its hallowed principles: Life, liberty, and the pursuit of happiness to all regardless of color. But America had other principles in mind. And so for a century after the Civil War, black people were subjected to a relentless campaign of terror. A campaign that extended well into the lifetime of Majority Leader McConnell.
It is tempting to divorce this modern campaign of terror, of plunder, from enslavement. But the logic of enslavement, of white supremacy respects no such borders. And the God of bondage was lustful and begat many heirs, coup d’etats and convict leasing; vagrancy laws and debt peonage; redlining and racist G.I. bills; poll taxes and state-sponsored terrorism. We grant that Mr. McConnell was not alive for Appomattox. But he was alive for the electrocution of George Stinney. He was alive for the blinding of Isaac Woodard. He was alive to witness kleptocracy in his native Alabama, and a regime premised on electoral theft. Majority Leader McConnell cited Civil Rights legislation yesterday, as well he should, because he was alive to witness the harassment, jailing, and betrayal of those responsible for that legislation by a government sworn to protect them. He was alive for the redlining of Chicago, and the looting of black homeowners of some $4 billion. Victims of that plunder are very much alive today. I am sure they’d love a word with the Majority Leader. What they know, what this committee must know, is that while emancipation dead-bolted the door against the bandits of America, Jim Crow wedged the windows wide open. And that is the thing about Sen. McConnell’s “something”: it was 150 years ago and it was right now. The typical black family in this country has one-tenth the wealth of the typical white family. Black women die in childbirth at four times the rate of white women, and there is of course the shame of this land of the free boasting the largest prison population on the planet, of which the descendants of the enslaved make up the largest share.
The matter of reparations is one of making amends and direct redress, but it is also a question of citizenship. In H.R. 40, this body has a chance to both make good on its 2009 apology for enslavement, and reject fair-weather patriotism. To say that a nation is both its credits and its debts. That if Thomas Jefferson matters, so does Sally Hemings. That if D-Day matters, so does black Wall Street. That if Valley Forge matters, so does Fort Pillow. Because the question really is, not whether we will be tied to the “somethings” of our past, but whether we are courageous enough to be tied to the whole of them...
A strong argument can be made - HAS BEEN MADE - tying racism to poverty. This nation needs to break the cycle of poverty that has been haunting us for generations, and to do that we need to break the cycle of racism that's been feeding that poverty for the last 250 years.
Reparations matter. We can't avoid the argument anymore. And the United States needs to resolve this. Before we have no more homes, no more neighborhoods, no more communities worth a damn thing.
It is a hard look at the centuries of racism that underpinned the history of the United States. About how it was hard for Blacks in both the rural South and the urban North to find any kind of economic and social equality.
You need to read it.
These are just samples from Mr. Coates:
Perhaps after a serious discussion and debate—the kind that HR 40 proposes—we may find that the country can never fully repay African Americans. But we stand to discover much about ourselves in such a discussion—and that is perhaps what scares us. The idea of reparations is frightening not simply because we might lack the ability to pay. The idea of reparations threatens something much deeper—America’s heritage, history, and standing in the world...
And
Won’t reparations divide us? Not any more than we are already divided. The wealth gap merely puts a number on something we feel but cannot say—that American prosperity was ill-gotten and selective in its distribution. What is needed is an airing of family secrets, a settling with old ghosts. What is needed is a healing of the American psyche and the banishment of white guilt.
What I’m talking about is more than recompense for past injustices—more than a handout, a payoff, hush money, or a reluctant bribe. What I’m talking about is a national reckoning that would lead to spiritual renewal. Reparations would mean the end of scarfing hot dogs on the Fourth of July while denying the facts of our heritage. Reparations would mean the end of yelling “patriotism” while waving a Confederate flag. Reparations would mean a revolution of the American consciousness, a reconciling of our self-image as the great democratizer with the facts of our history...
He's asking for a lot: the rot of racism and the fear/ignorance of the hateful are going to be tough to overcome. But isn't that the whole point of America... to make ourselves - not just as individuals but as communities and the nation as a whole - better? To leave a stronger lasting legacy to our posterity, our children?
We can bail out the banks that crash our economy every ten years or so. But we can't bail out the impoverished? We can't bail out the families that have lived in poverty for generations?
UPDATE: Coates has followed up with an Open Thread of sorts to handle any comments on the Reparations article (in order to keep the troll-haters off the main article). Dunno how long that thread will stay open. He's followed THAT up with a "how I got here" article describing how reparations became an issue for him to investigate.
